What Are the Women in the River in O Brother Where Art Thou Supposed to Represent?
The Islamic traditions state that the father of the prophet of Islam is Abdullah ibn Abdul-Muttalib (i.e. Abdullah son of Abdul-Muttalib). All the same, I was watching videos from Christian Prince and others noting that the traditions surrounding this slice of data merely exercise not add upward, leaving more questions than answers.
It is claimed that Abdullah & his father, went to Mr. Wahb to adapt a marriage with his daughter Amina. At that time, Abdullah'southward father (Abdul-Muttalib) saw Wahb's niece Hala bint Uhayb (Hala, daughter of Uhayb) and obtained permission to marry her. So Abdullah & Amina and Abdul-Muttalib & Hala are reported to have married on the same twenty-four hours in a double wedding.
Information technology is and then claimed that Amina gave nativity to Muhammed, while Hala gave birth to Hamza. This will make Hamza, half-blood brother to Abdullah and paternal half-uncle to Muhammed.
Information technology is claimed that Abdullah left domicile soon after his marriage on a trading caravan. He died on his way back home. Given the phrasing, this sounds equally though Abdullah went with the caravan that aforementioned yr – whether months or days after his marriage is not specified. https://en.wikipedia.org/wiki/Aminah#Early_life_and_marriage
Here's the problem. Hamza is reputed to be at to the lowest degree four years older than the prophet. https://en.wikipedia.org/wiki/Hamza_ibn_Abdul-Muttalib#Parents Now there is some dispute about this since at that place are hadith that claim that one Thuwayba nursed both Hamza & Mohammed making them foster-brothers to each other.
https://sunnah.com/muslim/17/nineteen …………..Even if she had non been my stride-daughter brought upward under my guardianship, she would not have been lawful for me, for she is the girl of my foster-brother (Hamza), for Thuwaiba had suckled me and her male parent.
https://sunnah.com/bukhari/52/nine Narrated Ibn `Abbas: The Prophet said about Hamza's daughter, "I am non legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
Except that:
Sura 33:50 Nosotros have made lawful for you, O Prophet, wives to whom yous take given their dower, and God-given maids and captives you have married, and the daughters of your father's brothers and daughters of your father´s sisters, and daughters of your mother'due south brothers and sisters, who migrated with you lot; and a believing woman who offers herself to the Prophet if the Prophet desires to marry her. This is a privilege only for you and not the other believers. We know what We accept ordained for them about their wives and maids they possess, and so that y'all may be free of blame, for God is forgiving and kind.
So if Hamza was also his paternal half-uncle, this blood relationship should have superseded his suckling relationship – not then? Consider this hadith. It is admittedly Da'if, but even if the issue never happened, the principle it raises is still valid for this assay.
https://sunnah.com/tirmidhi/12/four Amr bin Ash-Shariq narrated that Ibn Abbas was asked nigh the example in which a man had two slave girls, one of them suckled a girl and the other suckled a male child, is information technology lawful for the male child to ally the daughter? He said: "No, the semen is the same." Da'if
Now I will admit that at offset glance, I idea that this was nearly Ibn Abbas equating breast-milk with semen. Except that if in that location are 2 dissever slave-girls, then that doesn't follow. I so observed that we are not told if the boy and girl were already blood-related only just suckled separately. In other words the person is really asking if suckling relationships superseded blood-relationships. For if information technology did, so a genetic blood brother and sis (half or full) suckling separately volition gratis them to be married afterward. If this is the context, then Ibn Abbas isn't equating chest-milk with semen – but highlighting the fact that they both have the same begetter and are hence forbidden to each other. Even if the man impregnated the 2 slave-girls and one gave birth to a girl and the other gave nascency to a boy i.east. the semen is the same even if they suckled separately. Ergo – blood-relationships have precedence over suckling relationships. Therefore, the prophet of Islam should have been able to marry Hamza'southward daughter since Hamza is his one-half-uncle.
Sura 33:l We have made lawful for y'all…………. the daughters of your father's brothers
Furthermore it is unlikely that Thuwayba would accept nursed both Hamza and the Prophet at the same time. For unless at that place is some hormonal consequence, women generally do not lactate unless they themselves have given birth. Then unless her infant died in childbirth, it is hard to imagine that Thuwayba would have been able to provide for three babies at the aforementioned time (her ain, Hamza & the prophet). So the opinion by whatever scholar disputing the iv years and reducing it to 2 seems somewhat unnecessary. All that is necessary, is for Thuwayba to take given birth once more and/or that she be still lactating when the prophet was born. This job was subsequently taken over past Halimah bint Abi Dhuayb who connected as foster mother. She took this job for no pay as "he was an orphan" (although his mother Amina is supposed to still be alive) https://en.wikipedia.org/wiki/Halimah_bint_Abi_Dhuayb#Relationship_with_Muhammad
I will put a caveat hither. I do non know if human relationship-by-suckling only occurred if two babies were suckled in the same lactation cycle and/or if there must be overlap where both are suckling at the same time. Or if it didn't matter how long apart the suckling was – so long equally it was the aforementioned wet-nurse. Go on in mind that:
https://www.quora.com/For-how-long-does-a-mother-produce-milk-after-childbirth
Vrunda Karyekar, health consultant obstetrician gynaecologist
More often than not speaking, the mother will produce chest milk for equally long as she is breastfeeding the kid regularly……..In olden times, children upward to v years of age were routinely breastfed.
https://www.quora.com/Is-it-all the same-possible-for-a-female parent-to-produce-breastmilk-after-5-years-of-giving-birth
Therefore, if in that location is whatever dispute by the scholars, and then information technology ought to exist on either if Hamza was truly older than Muhammed or whether Amina's hubby really died soon after their marriage. For if Hamza is really some years older than the prophet and Amina'due south husband died soon after his marriage to her, and then there is no way that the prophet could exist born at that fourth dimension since Hamza's parents married at the aforementioned fourth dimension equally the prophet'southward parents. This would and so throw the prophet's parentage into question. For information technology must mean that Amina became significant via someone else, 3-5 years subsequently her hubby's death in club for the prophet to be younger than Hamza.
Mahabharata: Bk one: Adi Parva: Chaitraratha Parva: Section CLXXIX
Adrisyanti answered, 'I bear in my womb a kid by thy son Saktri. He hath been here total twelve years. The vox chiliad hearest is that of the Muni, who is reciting the Vedas.'
It would also explicate why no one would pay for his fosterage. For it seems strange to me that in a civilization that encourages tribal loyalties, that the grandson of Abdul-Muttalib should exist so abandoned as if he were 'an orphan.'
It would also explain why his contemporaries are always talking about 'his whiteness' (https://sunnah.com/nasai/xiii/145 https://sunnah.com/bukhari/3/v)
These hadith and then take on a darker meaning.
https://sunnah.com/bukhari/64/54 ………."Hamza bin `Abdul Muttalib has washed it" ……..And then I (Ali, future son-in-law of the prophet) came to the Prophet, with whom Zaid bin Haritha (ex-adopted son of the prophet) was present. The Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Messenger, I have never experienced such a solar day every bit today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open up, and he is still present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunkard and his eyes were red. He looked at the Prophet so raised his optics to expect at his knees and raised his eyes even more to look at his face and so said, " You lot are not but my father's slaves. " When the Prophet understood that Hamza was drunkard, he retreated, walking backwards went out and we left with him. (encounter also https://sunnah.com/bukhari/57/ane https://sunnah.com/muslim/36/3 )
What did Hamza mean by this argument, " You are not but my begetter's slaves" ? For it so cowed the prophet that he meekly backed out of the room without another discussion. The excuse that 'the prophet understood that Hamza was drunk' doesn't make whatsoever sense whatever since Ali had already informed the prophet that Hamza was in a house with some drinkers. He should have known or expected that Hamza was drunk at some level fifty-fifty earlier he entered the room.
Would Hamza consider the grandson of his male parent a slave? And if the prophet was a true grandson of Abdul Muttalib would he have stood being called a slave in front of everyone without subsequent repercussions?
Remember also, that the prophet calls Hamza his foster-brother, not his paternal uncle. He relies of the relation by suckling, not the relation by blood.
https://sunnah.com/bukhari/53/9 ……………So, the Prophet went out of Mecca. The daughter of Hamza ran afterward them (i.e. the Prophet and his companions), calling, " O Uncle! O Uncle! "
And Hamza's daughter would seem to hold.
And if the prophet was truly not related by blood to Hamza it would be in his involvement to reinforce the 'human relationship past suckling' out of all proportion.
https://sunnah.com/abudawud/12/12 Narrated Aisha, Ummul Mu'minin: Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you . She said: The woman suckled me and not the homo. Thereafter the Messenger of Allah entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you .
We must also consider the fluid relationships that were apparently prevalent at that time:
https://sunnah.com/bukhari/67/63 Narrated 'Urwa bin Az-Zubair: 'Aishah, the married woman of the Prophet told him that there were iv types of union during Pre-Islamic flow of Ignorance.
One blazon was similar to that of the present day i.e. a human being used to ask somebody else for the hand of a girl under his guardianship or for his girl's hand, and give her Mahr then marry her.
The second type was that a man would say to his married woman after she had become clean from her catamenia. "Transport for then-and-so and accept sexual intercourse with him." Her hubby would then proceed away from her and would never sleep with her till she got pregnant from the other human with whom she was sleeping. When her pregnancy became evident, her husband would sleep with her if he wished. Her husband did then (i.e. let his wife sleep with another man) so that he might have a kid of noble brood. Such marriage was called equally Al-Istibda'.
Mahabharata: Book 1: Adi Parva: Sambhava Parva: Section CIV
The virtuous Vali, always devoted to truth, then learning who the man was that was thus saved past him, chose him for raising up offspring . And Vali said, 'O illustrious one, it behoveth thee to raise upon my wife a few sons that shall be virtuous and wise .' Thus addressed, the Rishi endued with great energy, expressed his willingness. Thereupon king Vali sent his wife Sudeshna unto him . Just the queen knowing that the latter was blind and one-time went not unto him, she sent unto him her nurse. And upon that Sudra adult female the virtuous Rishi of passions nether total command begat 11 children .
Another blazon of matrimony was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know what yous have done, and now I take given nascence to a kid. And so, information technology is your child so-and-so!" naming whoever she liked, and her kid would follow him and he could non turn down to take him.
https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Strabo/16D*.html
Stabo Geography, Book XVI, Chapter 4
25 At present writers split up the country that produces aromatics into four parts, as I have said before; and amidst the aromatics, they say that frankincense and myrrh are produced from trees and that cassia is produced also from marshes. Some say that most of the latter comes from Republic of india and that the best frankincense is produced near Persis. But, according to some other sectionalization, Arabia Felix is dissever up into five kingdoms, one of which comprises the warriors, who fight for all; another, the farmers, who supply food to all the rest; some other, those who appoint in the mechanical arts; another, the myrrh-bearing country, and another the frankincense-bearing country, although the aforementioned countries produce cassia, cinnamon, and nard. Occupations are not inverse from ane grade to some other, but each and all continue to those of their fathers. The greater part of their wine is made from the palm. Brothers are held in higher laurels than children. The descendants of the royal family not but reign as kings, but also agree other offices, in accordance with seniority of nativity; and property is held in common by all kinsmen, though the eldest is lord of all. Ane woman is as well married woman for all; and he who first enters the house before whatsoever other has intercourse with her, having first placed his staff before the door, for by custom each man must behave a staff; simply she spends the night with the eldest. And therefore all children are brothers. They also accept intercourse with their mothers; and the penalty for an adulterer is death; merely only the person from another family is an adulterer……..
Sura 58:2 (As for) those of you who put away their wives by likening their backs to the backs of their mothers, they are not their mothers; their mothers are no others than those who gave them nativity; and nearly surely they utter a hateful discussion and a falsehood and most surely Allah is Pardoning, Forgiving.
The fourth type of spousal relationship was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to set flags at their doors as sign, and he who would wished, could accept sexual intercourse with them. If anyone of them got pregnant and delivered a child, and then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would permit the kid follow the man (whom they recognized as his father) and she would let him adhere to him and be chosen his son. The human would not decline all that.
Only when Muhammad was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic menstruation of Ignorance except the type of wedlock the people recognize today.
https://archive.org/details/MahabharataByGanguli1_201804/page/n158
Mahabharata: Bk 1: Adi Parva: Sambhava Parva: Section CII
Bhishma chose those maidens (on behalf of his blood brother). And taking them upon his chariot, Bhishma, that first of smiters in boxing, addressed the kings, O monarch, and said in a voice deep as the roar of the clouds, 'The wise take directed that [1] when an achieved person has been invited, a maiden may exist bestowed on him, decked with ornaments and along with many valuable presents. [two] Others once more may bestow their daughters by accepting a couple of kine. [3] Some again bestow their daughters by taking a stock-still sum, and [4] some have abroad maidens past force. [5] Some wed with the consent of the maidens, [6] some by drugging them into consent [!!!], and [7] some by going unto the maidens' parents and obtaining their sanction. [8] Some once again obtain wives as presents for assisting at sacrifices. Of these, the learned always applaud the eighth grade of marriage. Kings, however, speak highly of the Swyamvara (the 5th class as above) and themselves midweek according to information technology. But the sages have said that, that wife is dearly to be prized who is taken away past force, after the slaughter of opponents, from amid the concourse of princes and kings invited to a self-choice ceremony. Therefore, ye monarchs, I deport away these maidens hence by force. Strive ye, to the all-time of your might, to vanquish me or to be vanquished. Ye monarchs, I stand hither resolved to fight!' Kuru prince, endued with great energy, thus addressing the assembled monarchs and the king of Kasi, took upon his car those maidens. And having taken them up, he sped his chariot away, challenging the invited kings to a fight.
: O
Which practices I suspect led to this sad situation:
https://sunnah.com/muslim/43/183 Abu Musa reported that Allah'southward Campaigner was asked such things which he disapproved and when they persisted on asking him he felt enraged and then said to the people: Ask me what you wish to enquire. Thereupon a person said: Who is my father? He said: Your father is Hudhafa. Then another person stood upwardly and said: Allah's Messenger, who is my begetter? He said: Your father is Salim, the freed slave of Shaiba . When 'Umar saw the signs of acrimony upon the face of Allah'south Campaigner, he said: Allah's Messenger, nosotros ask repentance from Allah. And in the hadith transmitted on the authority of Abu Kuraib (the words are):" Allah's Messenger, who is my father? He said: Your father is Salim, the freed slave of Shaiba."
….. You are non but my father'southward slaves. …..
https://sunnah.com/bukhari/96/26 Narrated Anas bin Malik: A man said, "O Allah'south Prophet! Who is my male parent?" The Prophet said, "Your father is so-and-so." Then the Divine Poetry:– 'O y'all who believe! Ask not questions about things which, if fabricated plain to you, may cause you problem (5.101)
https://www.hinduwebsite.com/sacredscripts/hinduism/upanishads/chandogya.asp
SEVENTH PRAPATHAKA : Quaternary KHANDA
1. …..
2. …..
3. He going to Gautama Haridrumata said to him, 'I wish to become a Brahmakarin with you lot, Sir. May I come to you, Sir?'
four. He said to him: 'Of what family are you, my friend ?' He replied: 'I practise not know, Sir, of what family I am. I asked my mother, and she answered: "In my youth when I had to move most much as a servant, I conceived thee. I do not know of what family thou art. I am Gabala by name, one thousand fine art Satyakama," I am therefore Satyakama Gabala, Sir.'
5. He said to him: 'No one but a true Brahmana would thus speak out. Go and fetch fuel, friend, I shall initiate y'all. You have not swerved from the truth.'
Who is my father?
https://annal.org/details/MahabharataByGanguli1_201804/folio/n131
"Sarmishtha [daughter of the Danava King] said, 'O thou of sugariness smiles, all that I told thee of a Rishi is perfectly true. I have acted rightly and according to the precepts of virtue , and therefore, practice I not fear thee. When thou [Devayani] hadst called the king [Yayati] for thy husband, I, too, chose him every bit mine. O beautiful one, a friend's husband is, according to usage, ane's own husband also. Thou art the girl of a Brahmana and, therefore, deservest my worship and regard. But dost thou not know that this royal sage is held by me in greater esteem still?' "Vaisampayana said, 'Devayani and so, hearing those words of hers, exclaimed, O king, thus, 'Thou hast wronged me, O monarch! I shall not live here any longer.' And saying this, she quickly rose, with bawling optics, to go to her father [Sukra]. ……….. "Sukra, hearing all this, said, 'O monarch, since thou hast made vice thy beloved pursuit, though fully acquainted with the precepts of religion, invincible decrepitude shall paralyse thee!' Yayati answered, 'Adorable one, I was solicited past the daughter of the Danava king to fructify her flavour. I did it from a sense of virtue and not from other motives. That male person, who being solicited by a adult female in her flavour doth not grant her wishes, is called, O Brahmana, by those conversant with the Vedas, a slayer of the embryo . He who, solicited in underground by a adult female full of desire and in flavor, goeth not in unto her, loseth virtue and is called by the learned a killer of the embryo, O son of Bhrigu, for these reasons, and anxious to avert sin , I went into Sarmishtha.'
Even after and today where it is nevertheless permitted, this may exist happening:
https://sunnah.com/urn/411690 Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Khawla ibn Hakim came to Umar ibn al-Khattab and said, "Rabia ibn Umayya made a temporary marriage with a adult female and she is meaning by him ." Umar ibn al-Khattab went out in dismay dragging his cloak, proverb, "This temporary marriage, had I come up beyond it, I would have ordered stoning and washed abroad with it! "
Which is all well and good if both parties live in the same community and can find each other after. If non, and so ……
https://archive.org/details/MahabharataByGanguli1_201804/page/n37
At that fourth dimension, O Brahmana sage, Viswavasu, the King of the Gandharvas , it is said, had intimacy with Menaka, the celestial dancing-girl. And the Apsara, Menaka, O thousand of the Bhrigu race, when her fourth dimension was come up, brought forth an infant almost the hermitage of Sthulakesa. And dropping the newborn infant on the banks of the river, O Brahmana, Menaka, the Apsara, being destitute of pity and shame, went away.
And so there is this strange scenario:
https://sunnah.com/urn/1079720 It was narrated that Jabir said: "We, the Companions of the Prophet, entered Ihram for Hajj but, and zippo else. We came to Makkah on the forenoon of the fourth of Dhul-Hajjah, and the Prophet commanded us: " Exit Ihram and make information technology Umrah . He heard that we were saying: 'when there are only v days between us and 'Arafat he commands usa to exit Ihram and we volition become out to Mina with our male members dripping with semen (considering of contempo intimacy with our wives)?' the Prophet stood upwards and addressed the states, proverb: 'I take heard what you said. I am the nigh righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would non accept from Republic of yemen and he said: 'for what did you lot enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, exercise y'all recollect that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time."
Why should exiting Ihram exist equated with dripping semen unless sexual activity was part of the Umrah ritual?
https://en.wikipedia.org/wiki/Umrah#Types_of_Umrah
"When performed aslope the Hajj, Umrah is deemed one of "enjoyment" (Umrat al-tamattu) and is part of a fuller Hajj of enjoyment (Hajjul tamattu)."
Yet the electric current Umrah ritual only involves, circling the Kaaba, walking between Safa and Marwah and cutting the hair.
Enjoyment?
https://sunnah.com/bukhari/63/58 Narrated Ibn `Abbas: The people used to consider the performance of `Umra in the months of Hajj an evil act on the globe , and they used to call the month of Muharram every bit Safar and used to say, "When (the wounds over) the backs (of the camels) have healed and the pes-marks (of the camels) accept vanished (later on coming from Hajj), then `Umra becomes legal for the one who wants to perform `Umra." Allah's Messenger and his companions reached Mecca assuming Ihram for Hajj on the fourth of Dhul-Hijja. The Prophet ordered his companions to perform `Umra (with that lhram instead of Hajj). They asked, "O Allah's Campaigner! What kind of finishing of Ihram?" The Prophet said, "Finish the Ihram completely.'
حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانُوا يَرَوْنَ أَنَّ الْعُمْرَةَ فِي أَشْهُرِ الْحَجِّ مِنَ الْفُجُورِ فِي الأَرْضِ، وَكَانُوا يُسَمُّونَ الْمُحَرَّمَ صَفَرًا وَيَقُولُونَ إِذَا بَرَا الدَّبَرْ، وَعَفَا الأَثَرْ، حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ. قَالَ فَقَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ رَابِعَةً مُهِلِّينَ بِالْحَجِّ وَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَجْعَلُوهَا عُمْرَةً. قَالُوا يَا رَسُولَ اللَّهِ، أَىُّ الْحِلِّ قَالَ " الْحِلُّ كُلُّهُ ".
Ibn Tawas told usa from his male parent that Ibn 'Abbaas (may Allaah be pleased with them) said that they saw that' Umrah in the months of Hajj is i of the debauchery (الْفُجُورِ) in the land , and they used to telephone call the mahram a zippo and they say that if the land is buried, Allah (peace and blessings of Allaah exist upon him) and his fourth companions were humiliated by Hajj and the Prophet (peace and blessings of Allaah exist upon him) ordered them to brand it 'Umrah. They said: O Messenger of Allaah, To solve the whole. " – Google Translate.
Note that it is inferred from the earlier hadith that the sexual activity – pleasure – is with their wives. Even so this is the Arabic word used in the above hadith: الْفُجُورِ = immoderacy فُجُورِ = immorality
It may interrupt i'south 'fasting from pleasure' but is information technology immoderacy and immoral to indulge in sexual activity with i's wives at any fourth dimension? I wonder therefore, was it ritually permitted in Umrah for men and women to indulge in sexual activity with each other without the formalities of marriage at this fourth dimension in the same manner as funfair developed with its bacchanalia earlier Lent (whereas Umrah seems to be after Hajj). "If the priest tin can play who is we" – a colloquial saying in my country would then accept on a completely different camber if applied here. (Although debauchery isn't permitted by the church equally it'due south considered evil – it happens yet. With the consequent urban legend here that our nascence rates increase nine months after carnival, only I'm non sure if that is actually so. On the other hand the religiously minded either don't play funfair at all or do so in moderation and practise not 'cross the limits').
This theory seems outrageous but how else to explicate these hadith (autonomously from insisting they are fraudulent)? If such is the case, and Amina participated in whatever of these rituals and practices after her husband's death, she may very well have become pregnant past them – merely if all these things were common practices, no blame might have come up to her. On the other mitt the Pre-Islamic Arabs "used to consider the performance of `Umra in the months of Hajj an evil act" then did the Prophet sanction this do (where it was unsanctioned before) because this was how Amina conceived him?
Mahabharata: Book 1: Adi Parva: Sambhava Parva: Department CXXII
But I shall now tell thee virtually the practices of old indicated by illustrious Rishis, fully acquainted with every rule of morality . O thou of handsome face up and sugariness smiles, women formerly were not immured inside houses and dependent on husbands and other relatives. They used to go well-nigh freely, enjoying themselves as best as they liked. O 1000 of excellent qualities, they did non then adhere to their husbands faithfully, and nevertheless, O handsome one, they were non regarded sinful, for that was the sanctioned usage of the times . That very usage is followed to this day by birds and beasts without whatever (exhibition of) jealousy. That do, sanctioned by precedent, is applauded by great Rishis. O thou of taper thighs, the practice is yet regarded with respect amongst the Northern Kurus. Indeed, that usage, so lenient to women, hath the sanction of antiquity. The nowadays practice, however (of women's beingness confined to ane husband for life) hath been established simply lately.
https://world wide web.rd.com/civilization/animals-mate-for-life/
More than 90 per centum of birds are monogamous……
https://sunnah.com/muslim/32/89 …… I said: Ibn Abu Kabsha (referring sarcastically to the Holy Prophet) has come to wield a great power…….
Sons by Suckling vs Words of Your Mouths
Apr 17, 2020
I was watching a conversation between Hatun Tash and David Woods. They began to discuss the suckling Hadiths when I realised that something was wrong.
Sura [33.4] Allah has not made for any man two hearts within him; nor has He made your wives whose backs you liken to the backs of your mothers as your mothers, nor has He made those whom you assert to be your sons your existent sons; these are the words of your mouths; and Allah speaks the truth and He guides to the way. [33.v] Assert their relationship to their fathers; this is more equitable with Allah; but if y'all practice not know their fathers, then they are your brethren in religion and your friends; and there is no blame on yous apropos that in which yous made a mistake, just (concerning) that which your hearts do purposely (blame may residuum on yous), and Allah is Forgiving, Merciful. [33.half dozen] The Prophet has a greater claim on the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than (other) believers, and (than) those who have fled (their homes), except that you practise some skilful to your friends; this is written in the Book.
Let us look dorsum at this Hadith:
https://sunnah.com/abudawud/12/12
Narrated Aisha, Ummul Mu'minin: Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: Yous are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my blood brother suckled yous. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon yous.
If Aflah is Aisha'due south Paternal Uncle, so the relationship looks like this:
This will give Aisha two fathers: Abu Bakr & "John". But the Quran says: "Allah has not made for any man [[or woman]] two hearts within him." And if Aflah is prepared for Aisha to call him "Uncle" then "John" should exist prepared to be called "Father."
Now while it may truly have been the do to uphold suckling relationships amongst the pre-Islamic Arabs and fifty-fifty Islam in the early on days, information technology seems to me that Sura 33 abrogates all of that.
Sura 4:23 ……mothers that have suckled you lot and your foster-sisters …. [[abrogated by]]
Sura 33:four …. Affirm their relationship to their fathers …….. if you exercise not know their fathers, so they are your brethren in religion and your friends …..
In other words, even if Aisha was found abandoned as a baby, parents unknown and suckled by another she could be called "sister in organized religion" and "friend" but not "daughter." For the Quran now expressly forbids any tampering with the biological relationship.
Therefore these types of relationships:
https://sunnah.com/muslim/17/nineteen …………..Even if she had not been my step-daughter brought up under my guardianship, she would non have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father.
or in other words:
…..Abdul-Muttalib (Hamza'due south father) is my begetter too …..
are no longer valid. These are only become "the words of your mouth" and " that which your hearts practise purposely " This so is the actual human relationship:
…… You lot are not but my father's slaves. ….
yingsthinvallover.blogspot.com
Source: https://markusgsite.wordpress.com/2017/12/28/who-was-the-prophets-father/
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